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	<id>http://cc.practices.tools/wiki/api.php?action=feedcontributions&amp;feedformat=atom&amp;user=Pold</id>
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	<updated>2026-04-25T10:23:53Z</updated>
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	<entry>
		<id>http://cc.practices.tools/wiki/index.php?title=Toward_a_Minor_Tech:Pold_500&amp;diff=1126</id>
		<title>Toward a Minor Tech:Pold 500</title>
		<link rel="alternate" type="text/html" href="http://cc.practices.tools/wiki/index.php?title=Toward_a_Minor_Tech:Pold_500&amp;diff=1126"/>
		<updated>2023-01-20T15:35:21Z</updated>

		<summary type="html">&lt;p&gt;Pold: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&lt;br /&gt;
[[Category:Toward a Minor Tech]]&lt;br /&gt;
[[Category:500 words]]&lt;br /&gt;
&lt;br /&gt;
== How to face face recognition? ==&lt;br /&gt;
&#039;&#039;&#039;Søren Bro Pold&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Algorithmic profiling on platforms is used to create neighbourhoods of homophily (Chun). Corporate data-driven platforms serve to instrumentalize and capitalize on cognitive resonance (Drucker). This is almost impossible to avoid without simultaneously producing more data to be capitalized. A specific version of the profiling that is integrated into most platforms is the ways that gender recognition is used to censor images on Instagram. To make sure that Instagram is not used for sexual content, pictures with visible female nipples are erased, while male nipples are allowed. &lt;br /&gt;
&lt;br /&gt;
As a continuation of trans activist Courtney Demone’s campaign #DoIHaveBoobsNow from 2015, the Copenhagen-based artist Ada Ada Ada has launched the &#039;&#039;In Transitu&#039;&#039; project. Each Thursday since December 2021 she has posted topless selfies of herself during gender transition as “a challenge to the Instagram moderation protocols” (Ada). Furthermore, she sends the images to commercially available gender recognition services. So far, Instagram has not blocked her selfies, though the other services often register her as female, however usually they disagree in their results. &lt;br /&gt;
&lt;br /&gt;
The project demonstrates the discrimination caused by letting commercial services evaluate people into binary genders and controlling access via US moral ethics. As pointed out by Janus Rose: “If we allow these assumptions to be built into systems that control people’s access to things like healthcare, financial assistance or even bathrooms, the resulting technologies will gravely impact trans people’s ability to live in society” (Rose). The project demonstrates, and Ada Ada Ada reflects on, what it takes to be perceived as a specific gender: “The logic seems to be: Short hair = Male. Long hair = Female. Long hair on one side only = 50% Make/50% Female” (Ada). &lt;br /&gt;
&lt;br /&gt;
Ada Ada Ada turns gender recognition into a public performance, which besides the discrimination points to the arbitrariness and absurdity of the gender recognition models and the binary and biased understanding of gender they build on, constructed through image sets. Consequently, they also point to the way gender is constructed in our culture(s). The project is a convincing demonstration that gender is not only biologically but culturally constructed. &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;In Transitu&#039;&#039; echoes a practice in the transgender community of posting pictures of bodily changes during gender transition as a way of showing mutual support. However, these images are in fact also captured to automatically ‘out’ transgender people by making gender recognition able to recognize transgender. Since it is still dangerous and even illegal to be transgender in many countries, this adds further risks of being targeted and persecuted. &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;In Transitu&#039;&#039; consequently demonstrates how we are all captured, modelled, and recognized by machine vision and profiling. As a performance, it uses this as a stage and to reflect on how we are all being staged. Ada Ada Ada puts herself in the spotlight, which is not without risk, but indeed a courageous act of transgender minor tech: Even if we are controlled by these binary structures, she will not let them define her gender.&lt;/div&gt;</summary>
		<author><name>Pold</name></author>
	</entry>
	<entry>
		<id>http://cc.practices.tools/wiki/index.php?title=Toward_a_Minor_Tech:Pold_500&amp;diff=1122</id>
		<title>Toward a Minor Tech:Pold 500</title>
		<link rel="alternate" type="text/html" href="http://cc.practices.tools/wiki/index.php?title=Toward_a_Minor_Tech:Pold_500&amp;diff=1122"/>
		<updated>2023-01-20T15:34:18Z</updated>

		<summary type="html">&lt;p&gt;Pold: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&lt;br /&gt;
[[Category:Toward a Minor Tech]]&lt;br /&gt;
[[Category:500 words]]&lt;br /&gt;
&lt;br /&gt;
== How to face face recognition? ==&lt;br /&gt;
&#039;&#039;&#039;Søren Bro Pold&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Algorithmic profiling on platforms is used to create neighbourhoods of homophily (Chun). Corporate data-driven platforms serve to instrumentalize and capitalize on cognitive resonance (Drucker). This is almost impossible to avoid without simultaneously producing more data to be capitalized. A specific version of the profiling that is integrated into most platforms is the ways that gender recognition is used to censor images on Instagram. To make sure that Instagram is not used for sexual content, pictures with visible female nipples are erased, while male nipples are allowed. &lt;br /&gt;
&lt;br /&gt;
As a continuation of trans activist Courtney Demone’s campaign #DoIHaveBoobsNow from 2015, the Copenhagen-based artist Ada Ada Ada has launched the &#039;&#039;In Transitu&#039;&#039; project. Each Thursday since December 2021 she has posted topless selfies of herself during gender transition as “a challenge to the Instagram moderation protocols” (Ada). Furthermore, she sends the images to commercially available gender recognition services. So far, Instagram has not blocked her selfies, though the other services often register her as female, however usually they disagree in their results. &lt;br /&gt;
&lt;br /&gt;
The project demonstrates the discrimination caused by letting commercial services evaluate people into binary genders and controlling access via US moral ethics. As pointed out by Janus Rose: “If we allow these assumptions to be built into systems that control people’s access to things like healthcare, financial assistance or even bathrooms, the resulting technologies will gravely impact trans people’s ability to live in society” (Rose). The project demonstrates, and Ada Ada Ada reflects on, what it takes to be perceived as a specific gender: “The logic seems to be: Short hair = Male. Long hair = Female. Long hair on one side only = 50% Make/50% Female” (Ada). &lt;br /&gt;
&lt;br /&gt;
Ada Ada Ada turns gender recognition into a public performance, which besides the discrimination points to the arbitrariness and absurdity of the gender recognition models and the binary and biased understanding of gender they build on, constructed through image sets. Consequently, they also point to the way gender is constructed in our culture(s). The project is a convincing demonstration that gender is not only biologically but culturally constructed. &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;In Transitu&#039;&#039; echoes a practice in the transgender community of posting pictures of bodily changes during gender transition as a way of showing mutual support. However, these images are in fact also captured to automatically ‘out’ transgender people by making gender recognition able to recognize transgender. Since it is still dangerous and even illegal to be transgender in many countries, this adds further risks of targeting and persecution. &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;In Transitu&#039;&#039; consequently demonstrates how we are all captured, modelled, and recognized by machine vision and profiling. As a performance, it uses this as a stage and to reflect on how we are all being staged. Ada Ada Ada puts herself in the spotlight, which is not without risk, but indeed a courageous act of transgender minor tech: Even if we are controlled by these binary structures, she will not let them define her gender.&lt;/div&gt;</summary>
		<author><name>Pold</name></author>
	</entry>
	<entry>
		<id>http://cc.practices.tools/wiki/index.php?title=Toward_a_Minor_Tech:Pold_500&amp;diff=1087</id>
		<title>Toward a Minor Tech:Pold 500</title>
		<link rel="alternate" type="text/html" href="http://cc.practices.tools/wiki/index.php?title=Toward_a_Minor_Tech:Pold_500&amp;diff=1087"/>
		<updated>2023-01-20T15:17:29Z</updated>

		<summary type="html">&lt;p&gt;Pold: /* How to face face recognition? */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&lt;br /&gt;
[[Category:Toward a Minor Tech]]&lt;br /&gt;
[[Category:500 words]]&lt;br /&gt;
&lt;br /&gt;
= How to face face recognition? =&lt;br /&gt;
Søren Bro Pold&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Algorithmic profiling on platforms is used to create neighbourhoods of homophily (Chun). Corporate data-driven platforms serve to instrumentalize and capitalize on cognitive resonance (Drucker). This is almost impossible to avoid without simultaneously producing more data to be capitalized. A specific version of the profiling that is integrated into most platforms is the ways that gender recognition is used to censor images on Instagram. To make sure that Instagram is not used for sexual content, pictures with visible female nipples are erased, while male nipples are allowed. &lt;br /&gt;
&lt;br /&gt;
As a continuation of trans activist Courtney Demone’s campaign #DoIHaveBoobsNow from 2015, the Copenhagen-based artist Ada Ada Ada has launched the &#039;&#039;In Transitu&#039;&#039; project. Each Thursday since December 2021 she has posted topless selfies of herself during gender transition as “a challenge to the Instagram moderation protocols” (Ada). Furthermore, she sends the images to commercially available gender recognition services. So far, Instagram has not blocked her selfies, though the other services often register her as female, however usually they disagree in their results. &lt;br /&gt;
&lt;br /&gt;
The project demonstrates the discrimination caused by letting commercial services evaluate people into binary genders and controlling access via US moral ethics. As pointed out by Janus Rose: “If we allow these assumptions to be built into systems that control people’s access to things like healthcare, financial assistance or even bathrooms, the resulting technologies will gravely impact trans people’s ability to live in society” (Rose). The project demonstrates, and Ada Ada Ada reflects on, what it takes to be perceived as a specific gender: “The logic seems to be: Short hair = Male. Long hair = Female. Long hair on one side only = 50% Make/50% Female” (Ada). &lt;br /&gt;
&lt;br /&gt;
Ada Ada Ada turns gender recognition into a public performance, which besides the discrimination points to the arbitrariness and absurdity of the gender recognition models and the binary and biased understanding of gender they build on, constructed through image sets. Consequently, they also point to the way gender is constructed in our culture(s). The project is a convincing demonstration that gender is not only biologically but culturally constructed. &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;In Transitu&#039;&#039; echoes a practice in the transgender community of posting pictures of bodily changes during gender transition as a way of showing mutual support. However, these images are in fact also captured to automatically ‘out’ transgender people by making gender recognition able to recognize transgender. Since it is still dangerous and even illegal to be transgender in many countries, this adds further risks of targeting and persecution. &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;In Transitu&#039;&#039; consequently demonstrates how we are all captured, modelled, and recognized by machine vision and profiling. As a performance, it uses this as a stage and to reflect on how we are all being staged. Ada Ada Ada puts herself in the spotlight, which is not without risk, but indeed a courageous act of transgender minor tech: Even if we are controlled by these binary structures, she will not let them define her gender.&lt;/div&gt;</summary>
		<author><name>Pold</name></author>
	</entry>
	<entry>
		<id>http://cc.practices.tools/wiki/index.php?title=Toward_a_Minor_Tech:Pold_500&amp;diff=984</id>
		<title>Toward a Minor Tech:Pold 500</title>
		<link rel="alternate" type="text/html" href="http://cc.practices.tools/wiki/index.php?title=Toward_a_Minor_Tech:Pold_500&amp;diff=984"/>
		<updated>2023-01-20T14:25:22Z</updated>

		<summary type="html">&lt;p&gt;Pold: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&lt;br /&gt;
[[Category:Toward a Minor Tech]]&lt;br /&gt;
[[Category:500 words]]&lt;br /&gt;
&lt;br /&gt;
= How to face face recognition? =&lt;br /&gt;
Søren Bro Pold&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Algorithmic profiling on platforms is used to create neighbourhoods of homophily (Chun). Corporate data-driven platforms serve to instrumentalize and capitalize on cognitive resonance (Drucker). This is almost impossible to avoid without simultaneously producing more data to be capitalized. A specific version of the profiling that is integrated into most platforms is the ways that gender recognition is used to censor images on Instagram. To make sure that Instagram is not used for sexual content, pictures with visible female nipples are erased, while male nipples are allowed. &lt;br /&gt;
&lt;br /&gt;
As a continuation of trans activist Courtney Demone’s campaign #DoIHaveBoobsNow from 2015, the Copenhagen-based artist Ada Ada Ada has launched the &#039;&#039;In Transitu&#039;&#039; project. Each Thursday since December 2021 she has posted topless selfies of herself during gender transition as “a challenge to the Instagram moderation protocols” (Ada). Furthermore, she sends the images to commercially available gender recognition services. So far, Instagram has not blocked her selfies, though the other services often register her as female, however usually they disagree in their results. &lt;br /&gt;
&lt;br /&gt;
The project demonstrates the discrimination caused by letting commercial services evaluate people into binary genders and controlling access via US moral ethics. As pointed out by Janus Rose: “If we allow these assumptions to be built into systems that control people’s access to things like healthcare, financial assistance or even bathrooms, the resulting technologies will gravely impact trans people’s ability to live in society” (Rose). The project demonstrates, and Ada Ada Ada reflects on, what it takes to be perceived as a specific gender: “The logic seems to be: Short hair = Male. Long hair = Female. Long hair on one side only = 50% Make/50% Female” (Ada). &lt;br /&gt;
&lt;br /&gt;
Ada Ada Ada turns gender recognition into a public performance, which besides the discrimination points to the arbitrariness and absurdity of the gender recognition models and the binary and biased understanding of gender they build on, constructed through image sets. Consequently, they also point to the way gender is constructed in our culture(s). The project is a convincing demonstration that gender is not only biologically but culturally constructed. &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;In Transitu&#039;&#039; echoes a practice in the transgender community of posting pictures of bodily changes during gender transition as a way of showing mutual support. However, these images are in fact also captured to automatically ‘out’ transgender people by making gender recognition able to recognize transgender. Since it is still dangerous and even illegal to be transgender in many countries, this is obviously even more problematic than being misgendered. &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;In Transitu&#039;&#039; consequently demonstrates how we are all captured, modelled, and recognized by machine vision and profiling. As a performance, it uses this as a stage and to reflect on how we are all being staged. Ada Ada Ada puts herself in the spotlight, which is not without risk, but indeed a courageous act of transgender minor tech: Even if we are controlled by these binary structures, she will not let them define her gender.&lt;/div&gt;</summary>
		<author><name>Pold</name></author>
	</entry>
	<entry>
		<id>http://cc.practices.tools/wiki/index.php?title=Toward_a_Minor_Tech:Pold_500&amp;diff=972</id>
		<title>Toward a Minor Tech:Pold 500</title>
		<link rel="alternate" type="text/html" href="http://cc.practices.tools/wiki/index.php?title=Toward_a_Minor_Tech:Pold_500&amp;diff=972"/>
		<updated>2023-01-20T14:17:01Z</updated>

		<summary type="html">&lt;p&gt;Pold: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&lt;br /&gt;
[[Category:Toward a Minor Tech]]&lt;br /&gt;
[[Category:500 words]]&lt;br /&gt;
&lt;br /&gt;
= How to face face recognition? =&lt;br /&gt;
Søren Bro Pold&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Algorithmic profiling on platforms is used to create neighbourhoods of homophily (Chun). Corporate data-driven platforms serve to instrumentalize and capitalize on cognitive resonance (Drucker). This is almost impossible to avoid without simultaneously producing more data to be capitalized. A specific version of the profiling that is integrated into most platforms is the ways that gender recognition is used to censor images on Instagram. To make sure that Instagram is not used for sexual content, pictures with visible female nipples are erased, while male nipples are allowed. &lt;br /&gt;
&lt;br /&gt;
As a continuation of trans activist Courtney Demone’s campaign #DoIHaveBoobsNow from 2015, the Copenhagen-based artist Ada Ada Ada has launched the &#039;&#039;In Transitu&#039;&#039; project. Each Thursday since December 2021 she has posted topless selfies of herself during gender transition as “a challenge to the Instagram moderation protocols” (Ada). Furthermore, she sends the images to commercially available gender recognition services. So far, Instagram has not blocked her selfies, though the other services often register her as female, however usually they disagree in their results. &lt;br /&gt;
&lt;br /&gt;
The project demonstrates the discrimination caused by letting commercial services evaluate people into binary genders and controlling access via US moral ethics. As pointed out by Janus Rose: “If we allow these assumptions to be built into systems that control people’s access to things like healthcare, financial assistance or even bathrooms, the resulting technologies will gravely impact trans people’s ability to live in society” (Rose). The project demonstrates, and Ada Ada Ada reflects on, what it takes to be perceived as a specific gender: “The logic seems to be: Short hair = Male. Long hair = Female. Long hair on one side only = 50% Make/50% Female” (Ada). &lt;br /&gt;
&lt;br /&gt;
Ada Ada Ada turns gender recognition into a public performance, which besides the discrimination points to the arbitrariness and absurdity of the gender recognition models and the binary and biased understanding of gender they build on, constructed through image sets. Consequently, they also point to the way gender is constructed in our culture(s). The project is a convincing demonstration that gender is not only biologically but culturally constructed. &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;In Transitu&#039;&#039; echoes a practice in the transgender community of posting pictures of bodily changes during gender transition as a way of showing mutual support. However, these images are in fact also captured to automatically ‘out’ transgender people by making gender recognition able to recognize transgender. Since it is still dangerous and even illegal to be transgender in many countries, this is obviously even more problematic than being misgendered. &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;In Transitu&#039;&#039; consequently demonstrates how we are all captured, modelled, and recognized by machine vision and profiling. As a performance, it uses this as a stage and to reflect on how we are all being staged. Ada Ada Ada puts herself in the spotlight, which is not without risk, but indeed a courageous act of transgender minor tech: Even if we are controlled by these binary structures, she will not let them define her gender.&lt;/div&gt;</summary>
		<author><name>Pold</name></author>
	</entry>
	<entry>
		<id>http://cc.practices.tools/wiki/index.php?title=Toward_a_Minor_Tech:Contributors&amp;diff=903</id>
		<title>Toward a Minor Tech:Contributors</title>
		<link rel="alternate" type="text/html" href="http://cc.practices.tools/wiki/index.php?title=Toward_a_Minor_Tech:Contributors&amp;diff=903"/>
		<updated>2023-01-20T12:32:44Z</updated>

		<summary type="html">&lt;p&gt;Pold: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;List of contributors here&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Inga Luchs&#039;&#039;&#039; is a PhD candidate at the University of Groningen. In her research, she deals with questions of data classification and discrimination from a cultural and technical perspective.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Søren Bro Pold&#039;&#039;&#039; Digital Aesthetics Research Center, Aarhus University, works with the arts of the interface and interface criticism.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;xenodata co-operative&#039;&#039;&#039; investigates image politics, algorithmic culture and technological conditions of knowledge production and governance through art and media practices. The collective was established by curator Yasemin Keskintepe and artist-researcher Sasha Anikina.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Jack Wilson&#039;&#039;&#039; is a PhD researcher at the University of Warwick’s Centre for Interdisciplinary Methodologies. He is not a conspiracy theorist. &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Winnie Soon&#039;&#039;&#039; is a Hong Kong-born artist coder and researcher, engaging with themes such as Free and Open Source Culture, Coding Otherwise, artistic/technical manuals and digital censorship.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Christian Ulrik Andersen&#039;&#039;&#039;, Digital Aesthetics Research Center, Aarhus University, is attempting to bring the knowledge and practices of digital culture and art to the fore.&lt;br /&gt;
&lt;br /&gt;
From a network of &#039;&#039;&#039;Feminist Servers&#039;&#039;&#039; the following authors contributed: mara karagianni - artist, software, sysadmin, ooooo - Transuniversal constellation, nate wessalowski - PhD student at Münster University, vo ezn - sound &amp;amp;&amp;amp; infrastructure artist&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Shusha Niederberger&#039;&#039;&#039; is a PhD researcher based at Zurich University of the Arts and working on user subject positions in datafied environments and aesthetic strategies of using otherwise.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Inte Gloerich&#039;&#039;&#039; (Utrecht University &amp;amp; Institute of Network Cultures) researches sociotechnical imaginaries around blockchain technology as they appear in for instance memes, startup culture, and art.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Gabriel Menotti&#039;&#039;&#039; is Associate Professor in Film &amp;amp; Media at Queen&#039;s University and an independent curator.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Sandy Di Yu&#039;&#039;&#039; is a PhD researcher at the University of Sussex and co-managing editor of DiSCo Journal (www.discojournal.com), using digital artist critique to examine shifting experiences of time.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Magdalena Tyżlik-Carver&#039;&#039;&#039; ferments data and investigates Critical Data and related practices through curating. She is Associate Professor in Digital Design and Information Studies at Aarhus University.&lt;/div&gt;</summary>
		<author><name>Pold</name></author>
	</entry>
	<entry>
		<id>http://cc.practices.tools/wiki/index.php?title=Toward_a_Minor_Tech:Contributors&amp;diff=732</id>
		<title>Toward a Minor Tech:Contributors</title>
		<link rel="alternate" type="text/html" href="http://cc.practices.tools/wiki/index.php?title=Toward_a_Minor_Tech:Contributors&amp;diff=732"/>
		<updated>2023-01-19T16:28:43Z</updated>

		<summary type="html">&lt;p&gt;Pold: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;List of contributors here&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Søren Bro Pold&#039;&#039;&#039; (Aarhus University) works with the arts of the interface and interface criticism.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;xenodata co-operative&#039;&#039;&#039; investigates image politics, algorithmic culture and technological conditions of knowledge production and governance through art and media practices. The collective was established by curator Yasemin Keskintepe and artist-researcher Sasha Anikina.&lt;/div&gt;</summary>
		<author><name>Pold</name></author>
	</entry>
	<entry>
		<id>http://cc.practices.tools/wiki/index.php?title=Toward_a_Minor_Tech:Contributors&amp;diff=729</id>
		<title>Toward a Minor Tech:Contributors</title>
		<link rel="alternate" type="text/html" href="http://cc.practices.tools/wiki/index.php?title=Toward_a_Minor_Tech:Contributors&amp;diff=729"/>
		<updated>2023-01-19T16:26:51Z</updated>

		<summary type="html">&lt;p&gt;Pold: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;List of contributors here&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Søren Bro Pold&#039;&#039;&#039; works with the arts of the interface and interface criticism.&lt;/div&gt;</summary>
		<author><name>Pold</name></author>
	</entry>
	<entry>
		<id>http://cc.practices.tools/wiki/index.php?title=Toward_a_Minor_Tech:Contributors&amp;diff=727</id>
		<title>Toward a Minor Tech:Contributors</title>
		<link rel="alternate" type="text/html" href="http://cc.practices.tools/wiki/index.php?title=Toward_a_Minor_Tech:Contributors&amp;diff=727"/>
		<updated>2023-01-19T16:25:56Z</updated>

		<summary type="html">&lt;p&gt;Pold: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;List of contributors here&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Søren Bro Pold&#039;&#039;&#039; researches the arts of the interface through interface criticism as a research perspective.&lt;/div&gt;</summary>
		<author><name>Pold</name></author>
	</entry>
	<entry>
		<id>http://cc.practices.tools/wiki/index.php?title=Toward_a_Minor_Tech:Contributors&amp;diff=726</id>
		<title>Toward a Minor Tech:Contributors</title>
		<link rel="alternate" type="text/html" href="http://cc.practices.tools/wiki/index.php?title=Toward_a_Minor_Tech:Contributors&amp;diff=726"/>
		<updated>2023-01-19T16:25:08Z</updated>

		<summary type="html">&lt;p&gt;Pold: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;List of contributors here&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Søren Bro Pold&#039;&#039;&#039; researches the arts of the interface interface criticism as a research perspective, which discusses the role and the development of the interface for art, aesthetics, culture and IT.&lt;/div&gt;</summary>
		<author><name>Pold</name></author>
	</entry>
	<entry>
		<id>http://cc.practices.tools/wiki/index.php?title=Toward_a_Minor_Tech:Pold_500&amp;diff=712</id>
		<title>Toward a Minor Tech:Pold 500</title>
		<link rel="alternate" type="text/html" href="http://cc.practices.tools/wiki/index.php?title=Toward_a_Minor_Tech:Pold_500&amp;diff=712"/>
		<updated>2023-01-19T16:04:12Z</updated>

		<summary type="html">&lt;p&gt;Pold: Created page with &amp;quot; Category:Toward a Minor Tech Category:500 words  Ok now I just need the content&amp;quot;&lt;/p&gt;
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[[Category:Toward a Minor Tech]]&lt;br /&gt;
[[Category:500 words]]&lt;br /&gt;
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Ok now I just need the content&lt;/div&gt;</summary>
		<author><name>Pold</name></author>
	</entry>
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